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Sunday, 25 November 2012

The Angel called Kryss




November 24th 2012, is one day a lot of under privileged people in abuja will not forget in a hurry. Cool fm Celebrity On Air personality, KRYSS 'THA BOSS' MOLOKWU led a lot of his friends, fans and partners to a community development project which has been on for the past 4 years. The twist this time was that, while visits had been focused on orphanages in the past 4 years this year's edition saw the first stop being the domain of the Blind and disabled people.

HOME FOR THE BLIND AND DISABLED
Home for the Blind and disabled people in Karimajiji (a suburb in abuja) was the first point of call. Received in the palace of the Disabled Chief, ALH. SULAIMAN KATSINA, who was full of praises, and gratitude for the gesture of the delegation. He was quick to ask the group to ensure that his people were taught how to fish as against giving them fish.
In a related development, the Chief of Blinds who noted that the kind gesture was what young Nigerians lacked and needed to emulate, asked Kryss and his friends to ensure that the public gets a whiff of the living condition they are subjected to.
In his response,Kryss stated that this marked the 5th year of his philanthropic work going public and he intended to make it even bigger next year, while stating that he didn't see the Blind and disabled as less privileged but as physically challenged. He also admonished the occupants of the colony to stay steadfast in their belief in the oneness of the nation as well as in their abilities to make wealth, as begging is never a way of life viewed with repute.


HOPE FOR SURVIVAL ORPHANAGE HOME
The second place visited was the HOPE FOR SURVIVAL ORPHANAGE home in Gishiri abuja. Here it was a cocktail of mixed feelings as the children at the home were happy to see their visitors, while the visitors in turn couldn't hold back their tears provoked by what they saw in the house. A case in hand was a certain DORCAS who is 6 years old yet can't see, move or sit properly because of a spinal cord injury which would require surgery to be corrected. She needs the attention of well meaning individuals to help her live like a normal girl.

Some of the friends of Kryss at the event include BIG MO', YAKSMAN AND OCHE (WAZOBIA FM ABUJA) DANASOR(KISSFM ABUJA), FREDA (newspaper journalist) members of the SOCIETY AGAINST PROSTITUTION AND CHILD LABOR IN NIGERIA, and a horde of fans. 

Monday, 8 October 2012

The Senseless Aluu Circus


By Richard Odilu

I changed the atmosphere in my office today by showing my colleagues the video of the killing of the four UNIPORT students in Aluu. Deep sighs accompanied with ‘My God’, ‘No’, and ‘Why na?’ rented the air, followed by an outburst of curses and condemnation of the perpetrators of that act. Silence followed afterwards, and the once lively office turned sad like we were in mourning. Yes, we all were, we were mourning the loss of four young Nigerians whom were cut down in the most cruel and barbaric manner by their fellow compatriots, and I had a quick flashback of a similar event.

The event I remembered happened long before the age of the social media, before the advent of Facebook, before twitter, and before the use of smart phones. I speak of a jungle justice that happened at a time when I was in junior secondary school form two, and I was thirteen years old. This was the military era and the Lagos State Administrator; Buba Marwa had set up a crime combating military police known as Operation Sweep which helped in no small measure to bring serenity to the then Lagos crime infested society.

Word had gone round that a supermarket, not too far from where I lived, had been robbed the previous day and goods worth thousands of naira had been carted away. I learn later from a friend whose elder sister worked as a sales girl there that the said theft almost caused the business owner paralysis as he was elderly retiree and it was his life savings he had used in setting up the business, but rather than call the police he had gone on his knees and asked God to cause the thieves to show themselves.

Whether it was his prayers or sheer stupidity, the criminals had revisited the same shop but this time they had come to celebrate the victory of their theft the previous day. A passer-by, the landlord of the property had noticed the inner light was still on; he got suspicious and alerted his neighbors. The robbers were apprehended while they were eating shortbread, and drinking various fruit juices inside the supermarket. One of them even wore one of the stolen gold rings on one of his fingers.

I stood-by with so many people and watched as the thieves, three of them, and very young too, were beaten to a pulp. I watched as they stripped them naked, poured the melting wax from some burning candles on their skin, slapped, jabbed, and flogged them with fat thick sticks, hurled heavy stones at them and succeeded in bursting the head of the eldest open and fear, real fear, gripped me as blood pumped out of his head. The robbers screamed in pain, a kind of pain that can be only imagined, and the women who stood by, most of them mothers started crying and pleading for leniency. The business owner whom couldn’t bear to watch the torture begged that they be handed over to the police but his plea fell on deaf ears. Other male adults who didn’t participate in the torture couldn’t stop them either as it was a risky thing to attempt then else their compassion be questioned and they’ll be tagged as accomplices.

Like the Aluu scene, I had watched them put tyres round their necks while they waited for the return of someone that had gone to fetch petrol. That was when those women crying for mercy begged the most. They were aware the boys where guilty as they were caught in the act but as mothers whom have endured child labour they knew nobody deserved to die like that.

Miraculously, an Operation Sweep patrol team came on time and whisked the boys away much to the relief of many people, and rumour has it that it was either the landlord or the business owner that had called them on the phone for the timely intervention.

As a young boy then I had hoped that that would be the last time I will see or hear of such until this recent incident in Aluu. I have heard different version of what happened and I am not in the business of pointing fingers but I don’t think anyone, good or bad, deserves to die the way those boys did, and what was very disturbing was that I noticed in the video that the perpetrators enjoyed the show like the Romans would for sport in The Arena many centuries ago in the old Roman Empire and recreated in the popular series Spartacus.

I am not an indigene of Aluu, and I refused to see the sense in what they have done. It was bad enough that they pummeled those boys like one would pound boiled yams in a mortar, but they shouldn’t have killed them. They should have handed them over to the police and the justice system, no matter how slow or ineffective the institution has become; because it is better that a criminal should go free than for an innocent man to die.

For those who will be quick to say they were not innocent, let me ask who amongst us is innocent? Do I see a hand up somewhere? Common put it down, we are all sinners and we sin on a daily basis, it’s only we have formed the habit of justifying our sins.

Richard is a writer, filmmaker, blogger, and he tweets @thenaijaseer

Saturday, 29 September 2012

The Problem of Lagos State



By Richard Odilu

‘On the 17th of August 2008 … I just saw these armed forces, they started marking the houses in red paints, and I interrogated … They said they were told to mark it and everybody should vacate there’ the elderly man garbed in a brown traditional attire who had introduced himself as Evangelist Emiko Ayeni told the participants at the round table discussion on the topic: ‘Sustainability of Coastal Environments: The Uncertainties and Risks of Infrastructural Developments’

For close to four minutes he told the participants that included the Lagos State Commissioner for Waterfront Development and Infrastructure, Environmental Activists, Oceanographers, Observers, Bloggers, Journalists and International Bodies of how he had found himself as one of the inhabitants of the waterfront community in Victoria Island after his retirement, lived  and fished there for many years, and how the forceful eviction had seen them loose their tenancy, properties, including their cars that were set ablaze and even lives.

From where I sat at the venue, the conference hall of the Nigerian Institute for Oceanography and Marine Research, I could feel his pains as he remembered the past, the bitter memory of loosing all he had in the blink of an eye, and the homeless status that followed. When the moderator asked where they, the evicted inhabitants of the coastal communities lived at the moment, he replied that most of them lived under the umbrellas at the bar beach, while others roamed the streets.  

The Commissioner reacted saying that the man’s claim about being evicted with no prior notice wasn’t true, aside that part ownership of the said land belongs to the government,  that the occupants had been asked to vacate the place years before now, and that the government had seized the fire outbreak occurrence to evict them as the living condition there was deplorable which he connoted with the word ‘shanty’, also, that if  Evangelist Ayeni could produce any documentation of certificate of occupancy about their illegal eviction he will assure that they will be returned back to the land. This bring to fore the issue of relocation.

When you suddenly tell a man to vacate a place he has come to identify as his home overtime like the scenario above, without giving him an alternative accommodation, or that for his safety he had to vacate a residence to which his livelihood is tied to due to a man-made disaster, like the Kuramo Beach ocean surge last month, without finding a back-up for him, you end up creating a problem. You don’t solve a problem by creating a bigger one.

I don’t need to spell it out here the social problems that could stem from the destitute situation caused by these forceful evictions.

Well, forceful evictions are not new in Nigeria, the military era being the harbinger of such illegal and inhumane act with reference point to the Maroko eviction of 1990. We have witnessed several of such evictions in the post-military era, e.g. the Makoko eviction of August 03, 2012, and it is always the downtrodden and those at the lowest part of the social ladder that are always affected. The same people who had voted for a government they had hope will help make life easy and alleviate them of their problems now being made to believe that they are the problem that should be taken care of.

I understand that the Lagos State Government has plans to turn Lagos into a wonder city but it appears that poor people and those who live in poverty stricken areas will have to pay the ultimate price for that dream to come true.